Two Books from Two Groups

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Do Not Deracinate Islam Because of Sectarian EnmityQur'an is not Falsified

One of those persons is “Ibn Khatib” from Egypt who is one of Ahl -e- Sonnat and has a book named “Alforghan fi Tahrif -e- Qur'an” (Difference in falsification of Qur'an) which published in 1948. Al Azhar University noticed at the time and collected and destroyed the issues, but some of them find the way to the hands of people illegally.

Also there is another book named “Fasl Alkhetab fi Tahrif -e- Ketab -e- Rab Alarbab” (An expression in falsification of the book of almighty god) which is written by one of Hadith tellers of Shi’aa, Hajji Noori, and published in 1874. This book denied by Najaf Islamic School as soon as it published and collected, also afterwards several books has been written in denial of that. Some of great scholars who wrote a book in this issue are:

1- The great Faqih the late Sheikh Mahmood Ibn Abi Ghasem, known as Moarrab -e- Tehrani (died 1895) with the book “Kashf Alertiab fi Adame -e- Tahrif -e- Ketab” (Eliminating any doubts about not falsification of Qur'an).

2- The late Allame Sayyed Mohammad Hussein Shahrestani (died 1897) with the “Hefz Alketab Alsharif an Shobhat Alghol Beltahrif” (Maintaining the holy book from the word of falsification) in denial of Hajji Noori’s book.

3- The late Allame Balaghi (died 1933), one of researchers from Najaf Islamic school, in his famous book “Tafsir -e- Aala -e- Rahman” (Interpretation of gifts of the Merciful) has an interesting chapter in denying of Fasl Alkhetab.1

4- I also in the book “Anvar Alosool” (Lights of essentials) wrote an expanded argue about Qur'an which is not falsified and made an irrecusable answer to doubts of Fasl Alkhetab.

Although the late Hajji Noori was a scientist of Islam but as Allame Balaghi said he used unreliable cabbalas, and Hajji Noori himself after the book had been published got penitent and all of the masters of Najaf Islamic school enumerate that book as one of his clear mistakes.2

It is interesting that after publishing of Fasl Alkhetab, Hajji Noori due to lots of blames which had been shown to him wrote a lecture in defending himself and said that I meant Qur'an is not falsified and my explanations have been misunderstood.3

The late Allame Sayyed Hobateddin Shahrestani says: When I was in Samarra the late Great Mirza Shirazi had been convert there to the center of Shi’aa science, and when we enter in any meeting all the attendants was talking against Hajji Noori and his book, and even some of them beshrew him.4

Regarding these issues, should anyone know the words of Hajji Noori as the belief of Shi’aa?

But some of Wahhabi fanatics use this book (Fasl Alkhetab) as a pretext and insist on relating the matter of falsifying Qur'an to Shi’aa, but:

1- If writing a book is a proof of Shi’aa belief, then believing of falsification of Qur'an can be ascribed to scholars of Ahl -e- Sonnat, because Ibn Khatib also wrote “Alforghan fi Tahrif -e- Qur'an”, and if reluctance of Al Azhar scholars about this book is the proof of denying what it contains, then disagreement of Najaf Islamic school scholars about the words of “Fasl Alkhetab” can be comprehended the same.

2- In interpretation of “Ghartabi” and “Dorr Almanthoor” which both are famous interpretations of Shi’aa, have quoted from Ayesha (wife of Prophet (a.s.)) that: “Ahzab Sura had 200 verses but it remained only 73 from them!”5

Moreover, above all in Sahih -e- Bokhari and Sahih -e- Muslim some cabbalas can be found which talk about falsification.6

But we never let ourselves to accuse our Sonni brother for falsification because of one author or some weak cabbalas; also they should not do this to Shi’aa for only a book or some weak Ahadith which all of Shi’aa grand scholars had denied.

3- Words included in the book Fasl Alkhetab by Hajji Noori generally are quoted from three persons who were false religious, liar or had unknown status (false religious Ahmad ibn Mohammad Sayyari, Liar Ali ibn Ahmad Kufi and unknown or denied Abi Jarood).7


1-       Tafsir -e- Ala -e- Rahman” (Interpretation of gifts of the Merciful), vol. 1, page 25.
2-       Tafsir -e- Ala -e- Rahman” (Interpretation of gifts of the Merciful), vol. 2, page 311.
3-       Alzari’e, vol. 16, page 231.
4-       Borhan Roshan (Clear Proof), page 143.
5- Interpretation of Ghartabi (Tafsir -e- Ghartabi), vol. 14, page 113 and Interpretation of Dorr Almanthoor, vol. 5, page 180.
6- Sahih -e- Bokhari, vol. 8, pages 208 - 211 and Sahih -e- Muslim, vol. 4, page 167 & vol. 5, page 116.
7- For knowing the status of these persons refer to the book “Rijal -e- Najashi”, “Index of Sheikh” and other Rijal books (the books showing the status of men who quote from Prophet (a.s.) and Imams (a.s.))

 

 

 

Do Not Deracinate Islam Because of Sectarian EnmityQur'an is not Falsified
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