Article 610- Whenever a person is performing Sa’y of Safa and Marwah and has performed a part of that, whether few or much, and the prayer time comes then he/she discontinues Sa’y, performs prayer and then performs the rest of Sa’y.
Article 611- Whenever the performer or one of religious brothers and sisters have necessary need, then he/she can discontinue Sa’y and goes for that and continue from the place that he/she has left after returning. Also a person who is tired can sit between Sa’y and after the rest stands of and continues; whether he/she is in Safa or Marwah or between them, but it is better not to sit without tiredness and rest.
Article 612- Whenever a pilgrim is performing Sa’y and remembers during Sa’y that he/she has not performed prayer of Tawaf then returns and performs prayer of Tawaf close of Maqam of Ibrahim and then continues Sa’y from the place that he/she has left.
Article 613- It is a precaution to observe the sequence in other that foresaid cases, which means performs seven rounds without long delay after each other.
Question 614- A person has detoured his way during Sa’y for drinking water and has continued his Sa’y after drinking water. What is the ruling?
Answer: His Sa’y is correct on the condition that he continues from the place that he has left.
Question 615- Is sequence valid in all rounds of Sa’y or is it exclusive to a part of that?
Answer: It is a precaution to observe conventional sequence in other than cases of exceptions.
Question 616- Is sequence is Sa’y similar to Tawaf?
Answer: Resting and sitting during Sa’y is permitted for the tired person, but it is obligatory precaution not to delay too long.