Issue No. 2045- The husband’s father and his grandfather, as far as the line continues, and the husband’s sons and grandsons, as far as the line descends, whether they existed at the time of her marriage or were born afterwards, are all maḥram to her.
Issue No. 2046- If a man marries a woman (whether the marriage is permanent or temporary), he cannot marry his wife’s sister, as long as she is his wife. Even after divorce, as long as she is in ‘iddah (the waiting period), if it is the ‘iddah for rij‘ī divorce (revocable divorce) (details of which will be explained under the rulings relating to 'Divorce'), and as a recommended precaution, it would be better that he does not marry her in the ‘iddah of the bā’in divorce (irrevocable divorce) [1] , and also in the waiting period of the temporary marriage, whether it is after the termination of the temporary marriage or after he has forgone its remaining time.
Issue No. 2047- A man cannot marry the niece of his wife without her permission. However, if he does, and she later consents to the marriage, it will be in order.
Issue No. 2048- A Muslim woman cannot marry a non-Muslim. However, a male Muslim can marry an ahl al-kitāb (People of the book) woman, like Jews or Christians.
Issue No. 2048- A Muslim woman cannot marry a non-Muslim. However, a male Muslim can marry an ahl al-kitāb (People of the book) woman, like Jews or Christians.
Issue No. 2049- If a man (We seek refuge to Allah) commits adultery with a married woman, he cannot marry her after divorce as an obligatory precaution. However, if one did not know the ruling and they got married, they can continue their marriage.
Issue No. 2050- If a man commits adultery with a woman who is in the ‘iddah period of someone else, he cannot marry her, as an obligatory precaution, irrespective of whether the divorce is revocable or irrevocable. However, if not knowing this rule, one gets married with such woman his marriage is in order.
Issue No. 2051- If a man commits adultery with a woman who is not in the ‘iddah period, he can marry her later. However, he should, as a recommended precaution, wait until she gets her menstruation and becomes ṭāhir, thereupon he may marry her.
Issue No. 2052- If a man contracts marriage with a woman who is in the ‘iddah period of another man, and if the man and the woman both know, or any one of them knows that she is in ‘iddah and also knows that marrying a woman during this state is haram, that woman will become haram for the man forever, irrespective of whether he has had sexual intercourse with her or not. However, if none of them knew that she was in ‘iddah nor did they know that contracting marriage during ‘iddah is haram, if they have had sexual intercourse with each other, the woman becomes haram to him forever, and if they have not had sexual intercourse, she does not become haram to him and they can marry each other after the ‘iddah. If their agent had executed the marriage formula on their behalf instead of them doing it directly themselves, they will not became haram forever in either of the two cases and can get married after the ‘iddah.
Issue No. 2053- If a man contracts marriage with a woman knowing that she has a husband, he should get separated from her, and he cannot, on the basis of obligatory precaution, marry her afterwards, though he may not have had sexual intercourse with her.
Issue No. 2056- If a mature person commits sodomy with a boy, the mother, sister and the daughter of the boy become haram for him to marry, whether that boy is mature [1] or not. However, if the person committing sodomy is a minor, they do not become haram to him, and the same ruling applies when he doubts whether penetration occurred or not.
Issue No. 2057- If a person marries the mother, sister or daughter of someone, and commits sodomy with him after the marriage, they will not become haram to him.
