Issue No.325- If a person doubts too much about the acts of wuḍū and its conditions, like the ṭahārah of the water, or the existence of impediments on the parts of wuḍū, he should not pay any heed to such doubts, and act in the way ordinary people act.
Issue No.332- A person who is unable to control his flatulence should act according to the rules applicable to one who cannot control his urine or faeces.
Issue No.337- It is obligatory to perform wuḍū for the following six acts:1- For the obligatory prayers, (except the ṣalāt al-mayyit (the prayer for the dead individual).2- For the forgotten sajdah and tashahhud.3- For the obligatory circumambulation (ṭawāf) of the holy Ka‘bah. (It should be noted that the circumambulation (ṭawāf) which are a part of ḥajj or ‘umrah are counted as obligatory circumambulations, though the ḥajj or ‘umrah might be recommended).4- When a person has made a vow (nadhr), or covenant (‘ahd), or taken an oath to be with wuḍū.5- When a person has made a vow (nadhr) to touch the script of the Holy Qur'an with his body (if this vow (nadhr) is preferred from the religious point of view such as when he would like to kiss the script of the holy Qur'an out of respect).6- For washing and making the holy Qur’an ṭāhir which has become najis, or for taking it out from a najis place in which it has fallen, when it necessitates touching the script of the holy Qur'an with hand, or other parts of the body.
Issue No.344- Wuḍū becomes void on account of the following eight things:1- Discharge of urine. 2- Discharge of faeces. 3- Discharge of gas through the rear. 4- A sleep that overcomes the mind and on account of which eyes do not see and the ears do not hear. However, if the eyes do not see but the ears hear, wuḍū does not become void. 5- Things due to which a person loses his sensibility, like intoxication, unconsciousness or insanity (as an obligatory precaution). 6- Entering the state of istiḥāḍah for women (undue menses) which will be explained later. 7- Every state which requires ghusl, like janābah. 8- Touching the dead body of a human being.
Issue No.378- One should wash the whole navel and private parts with both sides as a recommended precaution.
Issue No.379- In order to ensure that all three parts of the body, i.e., the head and neck, the right side and the left side of the body, are washed thoroughly, one should, while washing a part, also include some portion of the other parts with it as a recommended precaution.
Issue No.380- If one realises, after ghusl, that a certain part of the body has been left out, it suffices if he washes that part with the intention of ghusl and the ghusl will be valid.
Issue No.381- If a person doubts, after completing ghusl, whether or not he has washed the parts properly, he should not pay heed to his doubt.
Issue No.383- If a part of the body is out of the water and one makes the intention of ghusl by immersion and then submerges in the water, it is sufficient. However, the ghusl will not be valid as an obligatory precaution when one’s whole body is under water and he moves around.
Issue No.384- If one realises, after ghusl by immersion, that a spot of his body has not been washed, he should do ghusl again.
Issue No.385- In ghusl by immersion, one should lift the feet up so that water reaches under them.
Issue No.387- The one who is observing an obligatory fast, or has put on the Ihram garment for ḥajj or ‘umrah, should not do ghusl by immersion as an obligatory precaution, and should not submerge his head under water. In case, however, he performs it forgetfully, his ghusl will be in order and it will not harm his fast or his Ihram.
