The Duty of One for Whose Eyes Water Is Harmful
Issue No.357- If it is harmful to wash the face due to eye soreness, one should perform tayammum, and if he can wash the surroundings of the eye and the rest of the face, it will be sufficient.
Issue No.357- If it is harmful to wash the face due to eye soreness, one should perform tayammum, and if he can wash the surroundings of the eye and the rest of the face, it will be sufficient.
Issue No.358- It is not necessary to repeat the prayers performed with jabīrah wuḍū or ghusl. However, if the excuse ceases before the end of prayer time, the prayer should be repeated, as an obligatory precaution.
Issue No.362- It often happens that the body is slackened after semen is discharged, but this is not among the decisive conditions and signs of janābah.
Issue No.375- If a person is sure that the time for prayer has set in and intends to perform an obligatory ghusl, but comes to know after performing it (ghusl) that it has been performed before the time, the ghusl will be valid. Similarly, if he performs ghusl with the intention of an obligatory prayer, then it turns out that the time for prayer had passed; his ghusl will still be correct.
Issue No.408- In all the cases in which performing ghusl is obligatory on a woman, if performing ghusl repeatedly is harmful for her, or it causes excessive hardship for her, she may do tayammum instead of ghusl.
Issue No.410- If a woman of qalīlah istiḥāḍah performs ẓuhr and ‘aṣr prayers, or maghrib and ‘ishā’ prayers separately, she must perform wuḍū for each prayer and also for recommended prayers. However, one wuḍū or one ghusl is sufficient for the whole Night prayer. It is not necessary to do ghusl or perform wuḍū for Precautionary prayer, forgotten sajdah and tashahhud, and sajdah al-sahw [1] , all of which are done immediately after the prayer.
Issue No.411- After a woman has stopped discharging istiḥāḍah blood, she should perform rules relating to istiḥāḍah only for the first coming prayer.
Issue No.413- If a mustaḥāḍah (a woman in the state of istiḥāḍah) examines herself after prayer and finds no blood, she can offer the next prayer with the same wuḍū, even if blood reappears after some time.
Issue No.414- If a mustaḥāḍah knows that before the time of prayer ends, her bleeding will stop completely, or the blood will stop for the time required for prayer, she should wait, as an obligatory precaution, and should do the ghusl or perform wuḍū and perform the prayer when she becomes ṭāhir.
Issue No.416- If istiḥāḍah blood discharges continuously, if stopping it is not harmful to her, she should prevent the blood from coming out before and after ghusl with cotton and the like, but if it is too hard, then it is not necessary to do so.
Issue No.417- If blood does not stop during ghusl, it will not harm the ghusl, whether sequential or by immersion.
Issue No.418- A mustaḥāḍah must fast in the holy month of Ramadan and her fast is correct if she has done the ghusl of maghrib and ‘ishā’ prayers on the previous night and does the required ghusls throughout the day as an obligatory precaution.